An "anecdotal argument" isn't a real argument. It's a fallacy. Its conclusions are not valid. What you've presented isn't an anecdotal argument. And it isn't what Simon presented. Do a Google search on "Anecdotal Argument" + "fallacy". The problem with this fallacy is that we don't believe it is one. If we have a bunch of accidents, more than most people do, we think we are accident prone, but what does that mean? It may mean that we are not as well coordinated as most people. It may mean that we have been unlucky. It may mean something that we are an awkward adolescent and will grow out of it. My son seemed accident prone when he was an adolescent, and when he graduated from High School he wanted me to buy him a motorcycle so he could go to work at Knott's Berry Farm. I said, "no way. Anyone who is accident prone shouldn't ride a motorcycle." He told me that he had long since grown out of that. At least it was no longer a pattern for him; so I bought him a motorcycle. We use the evidence of our experiences because sometimes that is all we have, but when engaging in a dispute and arguing that Terrorism is becoming more widespread, our experiences do not comprise a valid argument. Lawrence -----Original Message----- From: lit-ideas-bounce@xxxxxxxxxxxxx [mailto:lit-ideas-bounce@xxxxxxxxxxxxx] On Behalf Of Robert Paul Sent: Friday, September 29, 2006 7:46 PM To: lit-ideas@xxxxxxxxxxxxx Subject: [lit-ideas] Re: Ideology vs Experience Lawrence writes: > I believe "anecdotal argument" is a common term nowadays. Yeah it means > taking some anecdotal incidents and saying "therefore" and drawing a > conclusion. A google search indicates wide usage. Yes, it does. But the name seems misconceived. If this is a special kind of argument, then there ought to be 'expert arguments' (arguments based on evidence provided by those who know what they're talking about), etc. Surely, what one might find defective in an 'anecdotal argument' is that the soundness of the argument--which depends on its premises being true--is questionable. What my brother sees exists. My brother saw a Sasquatch. Therefore, Sasquatches exist, is a perfectly valid argument. But its anecdotal premises make it disreputable. As for inductive arguments, no number of premises--in this case a list of facts--justifies concluding that some general claim (what follows the 'therefore' after the last premise) is true. Highly likely, perhaps, but true--no. Robert Paul The Reed Institute ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html