The Sage of The Rock wrote: "The claim that "one is committed apriori ...." is somewhat ambiguous. Only for a rationally autonomous agent is such a commitment understood to be apriori (i.e, necessary and universal across all discourse/justification). The heteronomous individual, open to persuasion by epistemically irrelevant grounds - i.e., religion, personal preference, self-interest, consensus and tradition - is unable to differentiate between, in Habermas's lexicon, being "convinced" on the basis of reasons and being "persuaded" on the basis of specifically agent-relative, non-generalizable considerations." At least in Kant, there are no purely autonomous agents. Following Heidegger, we are given a world and all experience is structured by that world. Back to Kant, there are autonomous activities and clearly the goal is to maximize the number of these activities but I think it is fairly obvious that for Kant no person can act only according to these activities. In fact, following Wittgenstein, perhaps the most interesting activities are those that require heteronomy. The claim that any perspective may contribute to the social good is banal but what is interesting is working out if or how John's black truck crew contribute. Watching for black helicopters, Following and followed, Phil Enns ------------------------------------------------------------------ To change your Lit-Ideas settings (subscribe/unsub, vacation on/off, digest on/off), visit www.andreas.com/faq-lit-ideas.html