[lit-ideas] "Death Is Not An Event In Life": A Gricean Outlook
- From: Jlsperanza@xxxxxxx
- To: lit-ideas@xxxxxxxxxxxxx
- Date: Tue, 10 Nov 2009 03:08:38 EST
Grice, while an open Wittgensteinian, was a closet one. In a number of
cases he quotes Wittgenstein literally without crediting him.
To the remarks in "Wittgenstein and the metaphysics of experience" and my
replies to R. Paul, I'll add the topic of the reference of "I" in the only
possibly legitimate use of "die"
"I shall die"
-- surely 'sooner' is otiose, for -- what _is_ "soon" vis a vis the
eternity of God?
---
When Frank Sinatra's body was paraded along Fifth Avenue, someone
complained of a journalist's report, "Surely it's NOT Frank Sinatra who is
being
paraded, it's his body, at most".
Grice analysed many euphemistic expressions for death (notably in WoW, v
and vi.)
I shall be helping the grass to grow
(as opposed to 'procuring that marihuana thrives)
I shall be pushing up the daisies
I shall be fertilising the daffodils
I shall be joining the feathered choir
--- In "Personal Identity", he oposes Strawson's view of 'self' as
spatio-temporal continuant. For Grice, a Lockean at heart, it's memic
succession
of co-referential psycho-somatic states.
In the case of
"I shall die"
the problem is the "I", for it's not "I" who shall die, for "Death is not
an event in life".
Grice would say _without crediting Witters_.
--- "I shall be dead" is similarly _false_. For it's not the "I" who shall
be dead.
The reference of "I" stops existing at the moment of beheading, say.
The Queen of France is bald
That's NOT a truth-value gap, as Strawson holds. It's just false.
The moment the Queen of France (Marie Antoinette) was beheaded, there was
no more a _referent_ for Marie Antoinette, who thus cannot be bald or not
bald, for that matter.
"I shall die"
thus differs _terribly_ from "I shall be living (in Mallorca)".
The "I" in "I shall be living" is a psychosomatic unity, but the "I" in "I
shall die (before too long)" is a contradictio in terminis. For the "I"
relates to a chain of mnemic states and there is no way, death not being an
episode in life, that "I" should get such reference.
Etc.
J. L. Speranza
Bordighera
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