Neville, The short answer is "No." My longer response is two-fold. First, that your thesis would necessitate the understanding that the New Moon is the Full Moon and second, that the Gospels do not show Messiah in the grave for three days. Passover and the first day of Unleavened Bread fall in the middle of the month on the 14th and 15th, respectively. Now, there is a very small group of people who argue that the New Moon is the Full Moon, which may allow your thesis. I can't see this as a possibility because of history and logic. History, as in dictionary definitions, shows the New Moon being firstly astonomical new moon and secondly a crescent moon. Logically, the two primary divisions of the moon's appearance from earth are when it is visible and when it is not visible. The period when it is not visible is that unique period of time each month that I argue is a "month-end/beginning" holiday. The Full Moon is still important, but as the second sabbath of the month and being at the beginning of the pilgramage feasts of Unleavened Bread in the first month and Tabernacles in the seventh month. Concerning the Gospel accounts... In Mark 15: 42 "And now when the even was come, because it was the preparation, that is, the day before the sabbath," we see Messiah's death and burial on the preparation, the day before the sabbath. Exodus 16:5 shows that the day before the weekly sabbath is a preparation. The next reference to sabbath is Mark 16: 1 "And when the sabbath was past..." Logically, this would be the same sabbath that was referred to in Mark 15: 42. Compare also Luke 23: 54- 24: 1. In Matthew 27: 62 "Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate," we see again the preparation and based on the above evidence the next day would be the sabbath. Continuing on to Matthew 28: 1 again we have the women going to the tomb after the sabbath on the first day of the week. [An alternately punctuated Matthew 27: 66 - Matthew 28: 1 as "So they went, and made the sepulchre sure, sealing the stone, and setting a watch in the end of the sabbath. As it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre." may better hamonize the Gospels.] In John 19:31 "The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away." The preparation was for a weekly sabbath day, that also happened to be an high day. In John 19: 42- 20: 1 again we see no gaps in the sequence of 1st day) preparation where death and burial occurred (Passover), 2nd day) sabbath in the grave (First day of Unleavened Bread), and 3rd day) first day of the week with resurrection (Wave Sheath offering). This sequence fits the resurrection on the third day as in Luke 24:46 "And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:" On another note, I found a error in my Biblical Calendar overview. Towards the end in the New Moon section the last sentence should read "The crescent may be easily visible after twenty four to thirty six hours depending on location, local conditions, lag time, etc." Carl Dr. Neville Jones wrote: >Carl, > >Sorry, I meant the Sabbath on the 29th, which precedes the New Moon, and thus >explains the gap before the "first day of the week." > >Yours in Christ, > >Neville. > > >"Dr. Neville Jones" <ntj005@xxxxxxxxxxx> wrote: >Carl, > >In your opinion, is it possible that Christ's execution took place on the day >before a New Moon, thus explaining how he was in the memorial tomb for three >days? > >Neville. > >Send instant messages to your online friends http://uk.messenger.yahoo.com > > >. > > >